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 · ninety ratings  · 13 reviews
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Dmitri
Jul 23, 2019 rated information technology actually liked information technology
Confucius lived in northeast China during 500 BC prior to Communist china'southward commencement unification under the Qin dynasty in 221 BC. One may wonder what tin can really be known well-nigh anyone alive that long agone. Quite a lot due to a contemporary volume well-nigh his teachings 'The Analects', the later 'Records of the Thou Historian' written in 100 BC past Sima Qian, and other texts in betwixt. Built-in a admirer commoner, Confucius had no hereditary privileges other than a chance for an education. In a time of aristocratic d Confucius lived in northeast Mainland china during 500 BC prior to China's offset unification under the Qin dynasty in 221 BC. One may wonder what can actually exist known about anyone alive that long ago. Quite a lot due to a gimmicky book about his teachings 'The Analects', the later 'Records of the Grand Historian' written in 100 BC by Sima Qian, and other texts in betwixt. Born a gentleman commoner, Confucius had no hereditary privileges other than a adventure for an instruction. In a fourth dimension of aloof dissipation, factional infighting and dynastic turn down, he sought no less than to redefine the values of virtue, worth and dignity.

His essential argument, at present self axiomatic, was achievement, ability and graphic symbol instead of heredity should determine rank in order. This was a school of thought shared past people of similar station and looked down on past nobles for obvious reasons. He furthered a notion the unscrupulous or incompetent should be demoted regardless of rank, a unsafe idea indeed. It was a concept that would resonate far across his time changing the course of China and globe history. This element is oftentimes lost in the more common perceptions of Confucian family unit loyalty, scholastic cultivation, social conservatism and the gold rule.

An important upshot of his philosophy was the later institution of civil service, examination systems and the idea of meritocracy. Imperfect in execution information technology may have been one of the greatest human aspirations alongside that of western democracy. Both are currently challenged past the notwithstanding more aboriginal systems of privilege and prerogative. While the author offers no anachronistic analogies it is clear that many similar bug faced people 2500 years ago as do today. This book is not a report of future furnishings and their causes however. The focus of the text is concerned with the life and times of Confucius (Chief Kong).

Chin recounts the familiar legends of Kong, his birth out of wedlock from a rustic rendezvous and the loss of his father at two. Exiled from a political career at 55 he gained a philosophical following and posthumous fame. Kong chose a historical character, the Duke of Zhou, from the Autumn and Spring Annals (c. 1000 BC, 500 years earlier) to teach ideals. The Knuckles, credited with writing the I Ching, was regent for a young prince later on the male monarch died. He put downwardly rebellions of nobles and relinquished power peacefully when the prince came of age. Kong used the Knuckles every bit an case of loyalty, piety and governance he saw defective in his 24-hour interval.

The author Annping Chin is a senior history lecturer at Yale, married to Jonathan Spence a prominent historian of modern China. She is a native Chinese speaker and recently translated the Analects. The book is well written intended mayhap for undergraduate students or general readers. At just over 200 pages it's not an bookish tome but a good introduction. The assay of menstruation politics seems somewhat superficial, not uncommon for ancient history. An option is to engage in dubious speculation, thankfully avoided by Chin. Nylan and Wilson's 'Lives of Confucius' follows Confucianism through afterward ages if y'all need more.

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Mike
Oct 31, 2009 rated information technology liked it
Recommends it for: Anyone
If I remember correctly, I picked this volume upwards on a whim from the biography shelf of the library. Not just a "whim", as I have read several histories, biographies and mythology books on Communist china during the by 20 years. I found the book to exist well-written and interesting. I tin't explicate why other reviewers/readers requite it such low marks, simply I idea that the level of research and writing were amend than just "ok".

It'due south non truthful that Confucius said whatever of the things that came out of Charlie Chan

If I remember correctly, I picked this volume upward on a whim from the biography shelf of the library. Not but a "whim", every bit I have read several histories, biographies and mythology books on China during the past 20 years. I institute the book to be well-written and interesting. I tin't explicate why other reviewers/readers give it such low marks, but I thought that the level of research and writing were ameliorate than merely "ok".

It's non true that Confucius said any of the things that came out of Charlie Chan'southward mouth, nor other every bit trite sayings that bladder through the popular culture. But, this man did organize, exemplify and promulgate a body of idea which was adopted and used by the imperial governments of Prc to regulate, normalize, and enforce thought, obligations and the civil and military machine bureaucracies. Like Homer, Socrates, and other historical figures, the fame and prestige of Confucius come non only from his actual life and work, but from the devotion, skill and farther achievements of his followers.

Confucianism was the philosophy and guiding strength of the elite in China even though other systems of beliefs existed meantime: Daoism and Buddhism being ii of most important. Upward until the fall of the Qing dynasty, studying the "classics" was an important role of didactics. Without a great deal of study and memorization, one could not pass the various examinations to enter and accelerate within the authorities.

This book sheds light on the homo, his life, and how his own philosophy was created.

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John David
Oct eighteen, 2010 rated it really liked information technology
With the ascendancy of New Age religion and metaphysics, if one can even comport to grace them those names, it has been increasingly difficult to discern the scholarly from the hogwash, the learned from the those whose aimless spirits are fatigued to the adjacent universal panacea. The problem is just compounded when we run into the convergence of these ideas with those in Buddhism, Hinduism, and other Asian traditions. Thankfully, Annping Chin provides usa with a carefully thought out perspective, a deep rever With the ascendancy of New Age religion and metaphysics, if one tin can even behave to grace them those names, information technology has been increasingly difficult to discern the scholarly from the hogwash, the learned from the those whose aimless spirits are drawn to the side by side universal panacea. The problem is only compounded when we encounter the convergence of these ideas with those in Buddhism, Hinduism, and other Asian traditions. Thankfully, Annping Chin provides us with a carefully thought out perspective, a deep reverence for the history of both China and Confucius' life in detail, and the much-appreciated scholarly credentials. Subsequently studying mathematics, she received her Ph.D. in Chinese Thought from Columbia, and has taught at both Wesleyan and Yale. Her husband, renowned author and sinologist Jonathan Spence, who is also at Yale, wrote one of my favorite books, "The Retentiveness Palace of Matteo Ricci." (Incidentally, Ricci, a sixteenth-century Italian Jesuit priest, was the starting time to Latinize Confucius' proper noun from the original Chinese Kung Fuzi, and would also later translate much of the Confucian corpus into Latin.)

Chin does a sublime task at contextualizing Confucius' political idea. He was born in the time unremarkably referred to equally the Spring and Autumn catamenia, spanning some three-and-a-half centuries, when China was in a state of existential crunch, riven by familial conflict and discord. Matters came to such a caput that he spent 14 years, from 497 to 484 B. C., in exile passing from feudal land to feudal land. Only subsequently does he return to his dwelling house country of Lu every bit a reluctant political counselor. In such a mess, the principle concerns of Confucius' thought make much more than sense. In emphasizing the rites, customs, and social mores that he saw as the fabric of Chinese social club, he thought that he could restore society, propriety, and that piety that had been lost in all of the fighting. These inherently bourgeois ideas (in the purest sense of the discussion) were utterly essential to piece of work one'south style into Chinese civil service upward until the end of the Qian Dynasty, which roughshod in 1912 (with a moribund resurgence five years subsequently). While that is no longer the case, the ripples of his influence are notwithstanding very noticeable Chinese civilisation.

Ping's power to marshal the gaps in ancient Confucian historiography is just as remarkable. Her primary sources are small in number, near wholly limited to the Analects, the Zuo Zhuan, and Sima Qian's biography, all of which date anywhere from i hundred to five hundred years after the Confucius' death. The hagiographic nature of a lot of these materials, specially those written by his students, makes painting an accurate portrait even more difficult. Ping uses these sources non only to create a biography, but to provide illustrative vignettes that shed a lot of insight into what Confucius considered the about important in both the individual and the state.

This is a highly reliable introduction to the history, thought, and influence of Confucius, all couched nicely within the political context he was continually at odds with, and should come highly recommended for anyone interested in the historical Confucius or the history of the Warring States menstruation.

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Aria
Feb 14, 2021 rated it did not like it
A bit confusing & tiresome. Didn't concur my interest. Dnf p.33. A scrap disruptive & irksome. Didn't hold my interest. Dnf p.33. ...more
Jerrodm
Not an easy volume for me to read, and another in the long-running segment of "Books Jerrod probably doesn't relate well to because he'due south not from that civilization". I was looking for a historical account of the life of Confucius that would bring in some of the information nigh his historical period, and help me understand something more nearly China'southward history, civilisation and traditions. I do feel similar I got some of that, but I feel like at that place was a lot less contextualization than I would have liked. Non Non an easy volume for me to read, and another in the long-running segment of "Books Jerrod probably doesn't relate well to because he's not from that culture". I was looking for a historical account of the life of Confucius that would bring in some of the information about his historical menses, and help me understand something more almost Red china's history, culture and traditions. I do experience like I got some of that, but I feel like there was a lot less contextualization than I would accept liked. Not that that's the writer's obligation to me as a reader, simply I felt like I didn't take much of a scaffolding on which to hang the story.

Also, I have to say I was pretty unimpressed past the figure of Confucius generally. For someone who is largely seen as the founder of one of the great world socio-religious (if not spiritual) traditions, Confucius seems not to have been a particularly influential person in his ain time - indeed, he was basically a counselor to a regional potentate, and for a expert clamper of his career was floating around as a kind of consigliere-at-large. I besides wasn't peculiarly taken by his teachings as they were highlighted in the book, though to be off-white I don't think I have anything like a thorough understanding of what they were (that wasn't the chief thrust of the book, which focused largely on his life).

Two main Confucian themes that the author did return to again and again were 1) the importance of respect for and adherence to "the rites", which I accept to be a set of rituals focused on central events (sacrifices, burials, etc.), and the relative nature of all acts - Confucius was not one to identify k principles of ethics by which one could guide carry. That's as may exist (I actually recall always and never are pretty tough words when applied to ethics myself), only his opinion on any given ethical question largely seemed to be, "I'll look at the specifics, and then wing it." That doesn't strike me as the ground for a society-ordering upstanding structure. Confucius in this book struck me as a rather traditionalist version of Machiavelli, minus about a 1000 years. (Once again, it's probable I'm missing fundamental info about his teachings.)

I did not dearest the way the writer structured the volume, insofar as it presumes a lot of pre-existing cognition near the structure of "Spring and Autumn" China, the flow in which Confucius lived, which was about contemporaneous with the height of classical Greek culture I think? Confucius traveled in relatively rarefied circles of power, but it was difficult for me to go on those power structures straight, in terms of the difference between male monarch and emperor, and what levels of powers interacted and clashed with each other. I'd guess that someone who grew up in China or had a deeper grounding in its history would find the book much easier to interpret - for me information technology was a claiming to go on the different actors referenced directly.

As far as the philosophical schoolhouse that rose up later Confucius, it seemed to me from this book that it was more than due to the piece of work of his disciples, almost of whom appear to have written hundreds of years afterwards him. That'southward certainly not a knock on the system itself, since many other traditions (notably Christianity) have much the same character. It'due south merely interesting.

And so, I did learn some things well-nigh Confucius. But I tin can't really say I enjoyed the book. It did take the virtue of being relatively brusque, just since those are nearly the simply good things I can say about information technology, it just gets two stars. It didn't change the style I call up nigh the earth (one hopes a book virtually a philosopher and his teachings would), and I can't say it really helped me to sympathise the culture and society that draws its inspiration from him much better. Maybe there's a improve book on Confucius out there for me. This i was just OK.

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Willis
Sep xviii, 2017 rated information technology it was ok
This was a pretty dense coverage of Confucius and it is hard to follow without some previous knowledge of Chinese history and the human. No gentle introduction and unlike many books the beginning was harder to get through than the ending. The ending was much more about Confucius every bit a person while the beginning was a history of his times which was actually difficult to follow.
Alfhar
May 03, 2018 rated it liked it
Realistic interpretation of Confucius far from the false epitome that has been bestowed upon him he is far from a mystic or a sage however a futilist slave driver with his own set of moral principle and dogma that is quite enslaving in itself metaphorically as the homo was pro slavery and execution and in favor of bestowing "riches from heaven" yet could not detect his way to the ferry when scorned for request by the villagers. Had no means of toiling for himself at all. I am much myself as Confuc Realistic interpretation of Confucius far from the false image that has been bestowed upon him he is far from a mystic or a sage however a futilist slave driver with his own set of moral principle and dogma that is quite enslaving in itself metaphorically equally the human being was pro slavery and execution and in favor of bestowing "riches from heaven" however could not find his way to the ferry when scorned for request past the villagers. Had no means of toiling for himself at all. I am much myself as Confucius as we are all stuck in the slave guild organization. Confucius, was 1 privileged and at times not so fortunate and privileged, resorting to the role of Diogenes poverty back to power when a slaving prince or governor of the region would be willing to take Confucius on. It'southward more sad withal disillusioning learning the truth of people who seemed heroic or in the style saint like when they were all so ordinary for we are all in the gutters looking up at the cosmos what makes any of us different? Cypher merely Confucius is an example of sock puppet politicians and powers at be we have ever had today merely a milder archaic case of the aforementioned. There needs to be more non biased accounts of existent globe history but it has been lost sullied and now is upwardly for the interpretation of intellectual minds who tin extrapolate the other details with intuitive reasoning. ...more
Daniel Macgregor
Annping manages to provide a skillful mix of bodily historical facts with dialogue on the philosophy of Confucius and his followers to where both strengthen the other. Can exist a little dense of a readd at times, but otherwise informative and fills in the gaps that other texts that focus more on the philosophy do while relying on the most signficant primary and early secondary sources possible.
Graham Bates
Mar 22, 2013 rated it information technology was amazing
Recommends it for: Anyone interested in Confucianism particularly if you exercise not like dry, factual nonfiction.
The Authentic Confucius a Life of Thought and Politics provides a narrative view of the life of Confucius and his firsthand disciples. Annping Chin presents a compelling, humanizing tale of Confucius' life from his tragic loss of his father at three, through his ups and downs as a professional, to the last days of his life. An interesting read that is a suspension from the mostly-dry out tomes of other introductions. The Authentic Confucius a Life of Idea and Politics provides a narrative view of the life of Confucius and his immediate disciples. Annping Chin presents a compelling, humanizing tale of Confucius' life from his tragic loss of his father at iii, through his ups and downs as a professional person, to the last days of his life. An interesting read that is a break from the more often than not-dry out tomes of other introductions. ...more
Don
The legacy of Confucius (Kong Fuzi, 孔夫子) permeates the cultures of Prc, Nippon, Korea, and Vietnam. However influential his teachings have been, Confucius the man has been obscured for millennia. Using the earliest source materials every bit her ground – the Analects and the Zuo Commentary – the writer unravels the myth and embellishment to give us a portrait of the man and his times. This is an engrossing look at the cultural morals and political intrigue of the belatedly Spring and Autumn period of the Zh The legacy of Confucius (Kong Fuzi, 孔夫子) permeates the cultures of China, Nippon, Korea, and Vietnam. Yet influential his teachings have been, Confucius the man has been obscured for millennia. Using the primeval source materials equally her basis – the Analects and the Zuo Commentary – the author unravels the myth and embellishment to give the states a portrait of the man and his times. This is an engrossing look at the cultural morals and political intrigue of the late Spring and Autumn period of the Zhou Dynasty, an era in many ways not dissimilar our own. ...more than
Margaret Sankey
Chin attempts, using recently recovered ancient fragments of manuscripts, equally well as the traditional compilations of the Analects, to reconstruct the political and social globe of Confucius. This is in many ways a piece of work of historiography--at what bespeak were certain anecdotes embroidered upon, edited or added entirely, and for what reason? It is besides fascinating to encounter how a human being very much of his time and place became a timeless political philosopher.
Wan Peter
May 27, 2010 rated it information technology was amazing  · review of another edition
Recommends it for: anybody who love life
Recommended to Wan Peter past: myself
"Their good points,I would try to emulate;their bad points,I would attempt to correct in myself". The chapter on 'teaching' is my most favourite topic. This book has all the ingredient that Confucius teaches related by the author. She constructed the history so well that I cannot discover whatever story telling that was hyperbolized. "Their skilful points,I would try to emulate;their bad points,I would try to right in myself". The affiliate on 'teaching' is my virtually favourite topic. This book has all the ingredient that Confucius teaches related by the author. She constructed the history and then well that I cannot find whatsoever story telling that was hyperbolized. ...more
Jane Jimenez
Jul xx, 2011 marked it as started-long-time-ago-not-done
Information technology's an interesting book, but I just can't seem to actually read through the whole volume. I but scan and read a page or 2 now and then.
It's an interesting book, only I just tin can't seem to really read through the whole book. I just browse and read a page or two at present and and so.
...more
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"Zizhang asked, "What is not bad discernment?" Confucius said, "When slanders that seep under the skin and grievances that cause pain exercise not drive you to an firsthand response, y'all may be said to have keen discernment." — 0 likes
"Measured steps" does not refer to steps that follow a rule or square. A good homo, Confucius said, "is not slavish to a path others accept trodden." This human is not even slavish to the path he himself has trodden, for experience would teach him that every occasion is different: the circumstances change, and they alter even as the occasion unfolds. Thus, each time, he has to size upwards the situation and decide how to make his next movement. He marks the line." — 0 likes
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